Saturday 17 July 2010

Memoirs of a Mtwa, the forrest and the gorilla

BY GEORGE KAGAME

A Korean proverb goes: “When two sharks fight; the shrimp suffers,” if that does not make sense as you may not be familiar with sharks and shrimps.

The local version of the proverb drives the point quite straight into your head and it goes: “When two Basopes fight; the Mtwa suffers” and he suffers for an extended period even after the two giants have stopped their fight.


You see the Basopes are not even giants after all but over the years they have built stereotypes against my people and me that it is cliché that a Mtwa is a pygmy; that rare thing that you only read about in storybooks. But my neighbour in the forest was a tall man, so tall he was always requested by the women in our forest community to pick fruit that was way up on the apex of fruit trees. Yet he was a Mtwa, his father Gudulia was well known too.

We lived in the forest; we loved the forest and knew how to take care of trees and bushes such that they would never dry or be cut down. We also existed peacefully with the animals too since mostly the animals acted as our defense shields against unwanted visitors; the animals were also too big for us to kill for pleasure.


Basope arrive


But our peace was disturbed when the Basope started arriving in our ancestral areas and started creating barriers. Barriers for crops, for their homesteads, barriers against other latecomers as well as barriers to keep us away from ever getting nearer these barriers.
The Basope subjugated us; we became the banter of their jokes.

even more Basope

But a short while later another group of people also came in the area and they also wanted a piece of our land for settlement. The new people who were similar in many ways to the earlier Basope negotiated their way to settling in. And settling in they did.

But soon afterwards the two were at each other’s neck and feet. Cue in violence, hatred, intrigue and downright madness. Apparently the First Basope were upset with the new Basope for cutting a share of the land to themselves, thereby reducing the portion of the first Basope. The second Basope did not stop on land; they also came with cows and even established a system of control and order. Placing themselves on top, lording it over the second Basope and they in turn lording it over us.
Baby bonanza and extermination


The population of the two visitors grew sporadically; with the first Basope reproducing at a rate that even spiders envied. My people and I were forced to move further into the forests ever vacating space for newly minted Basopes.
But even in the forests we were invaded as agriculture and further population growth found us. The first Basope were determined to win the battle of mothers and babies, their wives were particularly fertile in large parts thanks to the fertility of lands.


Perhaps that is the reason that the first Basope; having won the babies contest by far, even attempted to exterminate the second Basopes.
When the first Basope had issues with the later Basope the two were separated after widespread violence and death. The aftermath of this skirmish left the second Basope homeless and cultureless and in later years the First Basope attempted to wipe out their rivals completely that in JUST 100 days one million second Basopes were cut into pieces and thrown in rivers.




Who is watching who? the Mtwa and the gorilla

As a result of the contest between the two, we the Mtwas were reduced to nothings, we were not considered as equal human beings but little creatures upon which the Basopes poured their scorn and ridicule.

Somewhere along the way of their ‘development,’ the Basope stopped their violence and ventured deeper into the forests where we had been pushed. Inside the impenetrable forests they found that we were living amicably with a blessing of creatures that were not even heard of in other places on earth.

Oozing With arrogance and contempt, the Basopes now wanted us to vacate the forests for these animals and trees, how absurd?

That’s when we became what we are today. A bunch of incognitos, reduced to numbers sighted for sheer academic interest. We have been rendered landless, and are now living as squatters, surviving as potters and beggars, some of my childhood friends have resorted to crime, while even more have found a prosperous career in rebellion.


It does not matter what rebel groups we join, as long as we also have a right to the violence that for so long we have been subjected to. As a result I normally chat with my friends who are affiliated to several rebel groups-some of these groups in fact fighting against each other- but we don’t care. We have been reduced and forced into mercenaries.


Once we lived peacefully with the gorillas and the chimpanzees but unfortunately somebody came and took the pictures of the gorillas and chimps. These pictures attracted strange coloured people who came with even more cameras. The next we saw gorillas posing for pictures. People were paying in foreign currencies to watch the gorillas. Our comrade gorillas in the forest!
They were now very important.

Their pictures were beamed across the world, the animals acquired spin around them that even the most powerful Public relations firm could not achieve. Yet in all this nobody took our pictures and our stories, how we took care of the gorillas all those years in the forest before even the Basope arrived.


Our story has now become so blurry it resembles a puzzle.
That is because we are nowhere to be seen. The authorities have created game reserves and forest conservation areas where we once lived. Our land now belongs to the prestigious gorillas. Uhm, I wonder since when did animal rights become more important than human rights!


We are like a sore thumb and the authorities are eager to keep us far away from the visitors and their cameras.
My friend Mugabanya Mkolofi who was once very popular with the community belles is now a guide for these visitors that come to see the gorilla. But deep in his heart he is hurting. Reminiscing of the past times, he knows that if the Basope and others had not interfered with his abode he would be a powerful lord.


We could persevere through the foolishness of the Basopes; what we fear most however is the Mai Mai. These are cannibals; not only do they stop at displacing us from our environs as they search for gold and whatever else, they eat us. Like roast meat. According to the Mai Mai a serving of a Mtwa heart is a magic portion for bravery, a sort of Viagra for war!



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